The huge Limestone bull struck me to be unusual, but what really shocked me was that this was the location of the Dakota Massacre. Today it is known as “Reconciliation Park.”  Upon your arrival you will notice a rock with words on it that state:

            “In honor of Amos Owen, Norman Crooks, and Hereditary Chief Ernest Wabasha for their lasting efforts toward reconciliation among all peoples.

Grandfather, I come to tell you this day in my humble way to offer my prayers for the thirty-eight Dakota who perished in Mankato in the year of 1862.

To the West, I pray for the Horse Nation, and to the North I pray to the Elk People.

To the East, I pray to the Buffalo Nation, and to the South, the Spirit People.

To the Heavens, I pray to the Great Spirit and to the Spotted Eagle.

And Below, I pray to the Mother Earth to help us in this time of reconciliation.

Grandfather, I offer these prayers in my humble way.

To all my relations.

-Amos Owen.”

 I wanted to include this poem in my paper to get a point across and for you to feel what I felt when I read it. I can’t even begin to express how this impacted me. This is something that Mankato can’t be proud of, but at the same time Mankato can’t ignore it either. It is a huge part of Mankato’s history, and it put Mankato on the map at a national level.

            It all started when settlers pushed westward and pushed Native Americans into reservations.  As time went on, the Dakota kept getting pushed westward, plus they would reduce the size of their reservations. Then Annuity payments were late and rumors flew around that if they were paid at all, it wouldn’t be in the customary gold because of the ongoing Civil War. The Dakota demanded that the payments be made directly to them, and when the traders heard this, they said that they would let the Indians starve. Well one thing led to another and some random groups of Dakota’s went on killing sprees. It was those few groups that gave all Native Americans bad names. The white settlers were terrified and demanded that something be done. All of this led to the execution in Mankato. (http://www.law.umkc.edu/ faculty/projects/ftrials/  dakota/dakota.html)

There were originally 393 Dakota tried.  In all, 323 Dakota were convicted and 308 were sentenced to hanged. These men then were imprisoned and moved from place to place. While they transferred the Dakota through New Ulm, an angry mob attacked them killing a few and injuring many. As time passed on, President Lincoln issued orders that allowed 39 of the 308 Dakota to go forward, with the executions. Later one more man was taken off the list of executions. On December the 24th of 1862, the 38 condemned men were allowed to meet with their families for the last time. Then at 10 a.m. on December 26, 1862, a cold day, the 38 condemned (singing and chanting Dakota songs) were led to the scaffolds in Mankato. Three drumbeats signaled the moment of execution, and the crowd cheered. The 38 bodies were then buried on a single grave on the edge of town. This was the largest mass execution ever-recorded in U.S. history. After that, all Native Americans were banned from Minnesota. They were pushed into the Dakota’s were they where basically left to starve and freeze to death. (http://www.law.umkc.edu/faculty/projects/ftrials/dakota/dakota.html)

             Today we know that Mankato is not the “city of the future,” and it’s downtown is no longer the heart of the city. Mankato’s growth rate is very low  (North Mankato’s is very high). We are not as big or powerful as other cities in Minnesota and the U.S.  Mankato has been affected by decentralization and is a product of urban renewal. The Mankato City Council is currently working on restoring Old Town Mankato. Mankato may seem like your typical town, but it has a colorful past, with many funky characteristics. Mankato and North Mankato were both ranked in the top small city’s to live, in the United States (The Free Press). I would have to agree 110% with that, but let’s not advertise that, so we can keep it that way!

Excerpt by permission from Jaime Viessman F00

Sources

1.  http://www.law.umkc.edu/faculty/projects/ftrials/dakota/dakota.html

2. Funky Towns USA by Mark Cramer

3. Cities and Urban Life by John J. Macionis & Vincent N. Parrillo

BACK