Marcia Hewitt
Italy Response Paper
“It was good. Rome was a
little overwhelming but Florence was beautiful. The weather? It was pretty
cold in the shade, but it only rained one day.”
In the
weeks after my trip to Italy, I heard the question, “How was your trip?” so many
times my response became automatic. I didn’t even think. I just spoke the
polite answer to the polite question. But when I stop and really consider it,
what did I take from my trip to Italy? Is “good” really the best way to
describe all that I experienced? “Good” doesn’t even start to describe the
lasting impressions of Italy’s history. “Good” is far from the overwhelming awe
I felt standing in front of some of the greatest art in history. “Good” doesn’t
come near to expressing the lessons I learned about culture clashes. “Good” is
really meaningless when it comes to trying to describe the impact visiting Italy
has had on me.
The first thing to
hit me in Rome was the history of it. Growing up in a country that just
celebrated its bicentennial, it is almost incomprehensible to go to a country
that had a complex, civilized government 2000 years ago. This was most resonant
at the coliseum. Walking under those huge stone arches and contemplating the
feat of construction in a time before machines left me awestruck. The raw work
necessary for such a task was only part of the realization. It also occurred to
me what great authority was needed for such an undertaking. Someone needed to
plan it, manage the resources and organize the labor force among other things.
If someone told George W. Bush that he needed to build a stadium to hold 50,000
spectators with no computers, no phones, no automobiles and no mechanical tools,
I honestly don’t think he could do it. He just doesn’t have that kind of
extensive authority.
It is interesting
that the coliseum can at once be a symbol of greatness and a symbol of violence
and pain. Horrible acts of violence took place there, and yet they don’t seem
to be at the forefront of visitors’ minds. Is it because the violence is so far
removed it no longer seems real? Or do visitors subconsciously measure the hurt
of the lives lost against the amazing feat of the architecture, which somehow
wins? This clash of beauty and violence that I felt at the coliseum reminded me
of Edith Wharton’s Roman Fever. The ladies in the story were
experiencing a conflict to, between the beauty of human relationships,
friendship and love, and the violence of jealously and competition. Seeing the
coliseum in person, helped me to understand what a dual symbol it really was.
Being an art history
minor, one of the most powerful parts of the trip for me was all the fabulous
art we were exposed to. It was fun to see all of the famous Renaissance work.
It is very fulfilling to see in real life the things you have been heard about
so many times. And now, when I read about them, or see them or learn about them
in class, whatever I am learning will mean even more to me because I have seen
the work in person. However, it wasn’t the Renaissance art work that had the
greatest impression on me. The Renaissance was a rebirth of rationality and
reason, idealism and perfection. While I can see the appeal of perfection, how
interesting is it really? How interesting is something that is totally calm and
contemplative, void of all action? How interesting is something that has no
flaws? No deviations? Something with no emotional struggles or conflicts? I
hate to admit it, but I can see where the crazy guy who hammered the David’s toe
was coming from. Perfection of that sort is frustrating, not to mention boring
and hard on the self esteem. Now the Baroque period on the other hand is an
artistic period I can get behind.
I like to call my
free day in Rome “The Best of Baroque.” In the morning I saw some of the top
Baroque painting and in the afternoon some of the best examples of Baroque
sculpture. The paintings were five Caravaggio’s spread throughout three
Cathedrals in the eastern part of the city. What a masterful manipulator. A
1500’s version of modern advertisement. I too, would go to church if I got to
stare at those beautiful, moving pictures each time. Seeing a Caravaggio in
person erases any confusion or doubt in the effectiveness of the
counter-reformation. The way he uses deep chiaroscuro to dramatize his pictures
is genus. It pulls the viewer right to the part of the picture that is most
important, for instance Christ’s face and hand pointing to the disciple Matthew
in the painting depicting his calling. Unfortunately, I may never be able to
look at a reproduction of a Caravaggio again, it would be too much of a let down
after experiencing the real thing.
The sculpture I saw
was the quintessential Bernini. Bernini is the face of Baroque sculpture,
especially thanks to the recent publicity of the Dan Brown book, Angels and
Demons. At the Borghese Gallery I saw, Bernini’s version of David
and also his Apollo and Daphne. Both of these sculptures were dynamic.
They had motion and emotion. Their bodies were just as realistic as
Michelangelo’s David and in addition, the Bernini’s had tension and
excitement. You could stare at them for hours, walking around them, viewing
each angle and you would continually discover new details.
As impressive as the
sculptures at the Borghese Gallery were, they even compare to what was probably
my favorite work of art viewed on the trip, Bernini’s The Ecstasy of Saint
Theresa, in the cathedral of San Maria del Vittoria. The sculptural
centerpiece of the work was every bit as emotive and moving as the other
sculptures. But unlike the others, The Ecstasy of Saint Theresa, calls
down to its viewers form a theatrical set of Christian propaganda. She is
surrounded by heavenly rays, brass highlighted by actual light from a hidden
window. She is framed by architectural elements and watched by a sculpted
balcony full of pious and influential viewers. The whole effect is very
theatrical. Scott Pask, last years Tony award winner for best scenic design for
a play wouldn’t have had a chance if Bernini were around today. He knew how to
use every trick in the book to get people’s attentions and emotions, and his
work is still effective today. Catholic or not, Christian or not, the piece is
executed so completely viewers can not help but feel moved by the higher power
that is moving this woman. It is impossible to look at her face and not
understand at least a part of what she is feeling. I found myself unable to
turn away; It was intoxicating.
Not
everything I gained from my Italy experience is as abstract as history and art.
I also learned a lot about human relationships, especially in regards to
cultural differences. I would agree with what seems to be the recent strain of
thought, that visiting another culture is extremely important for personal
understanding and development. I am lucky now to have visited Scotland and
Italy. While neither place was anywhere I would be interested in living, the
experience of visiting did two important things for me. First, it taught me to
be more tolerant of people from other cultures here in the United States. Until
you are the outsider, you never know what it feels like. In Italy, we were
constantly stared at and talked about. If we happened upon a local café, as we
did in Venice, we could feel that we were the center of attention of everyone
there. While people were not hostile or even impolite to us, it was very
uncomfortable to be “other.” Hopefully, by taking a turn at being different,
all of us will be more careful about how we treat people who are different on
our home turf.
Along the same line,
you never really understand cultural differences until you experience them
yourself. Mostly it was little things, like how I was scolded by the server if
I didn’t clean my plate in a restaurant. Or how cross walks in Italy don’t
actually ensure that cars will stop for you. Although these differences are
mostly small and insignificant, they give international travelers a sense of how
sensitive cultural clashes can be. The little differences that we experienced
in Italy serve as a sample. They give us a better frame for understanding the
bigger differences, for example iconoclasm or veiling of certain Muslim
communities. I hope my exposure to Italian culture will help me to remember how
American my viewpoints are and give me a better patience and understanding when
thinking of other cultures.
Also, it was
interesting for me to see the relationships that developed on this trip. It is
always interesting to see how people who don’t know each other bond when thrown
into a group together. That is the appeal of Reality TV isn’t it?
Unfortunately, I think when relationships are formed out of necessity like this,
they are rarely lasting. It is sad really, to think of all the fun things we
did together in those ten days and how few people I have seen since getting
back. It is sad how once back in our normal schedules with our “real” friends
we just kind of forget the relationships we put so much time into in those ten
days. Roman Holiday seems much less heartbreaking and much more
realistic when thought of in this context.
“Good?” Yeah I guess
you could say it was good. But you could also say it was an experience in a
history that reaches so far back it is almost unintelligible. You could say it
was an appreciation of the most inspiring, moving art I have ever seen. You
could say it was a life lesson in cross cultural appreciation and
understanding. You could even say it was a consideration of the fleeting nature
of human relationships. But yeah, you could say it was “good.”
I think that I
deserve an “A” grade for this class. I did not miss any class time before the
trip. I was an active participant in the D2L discussion, participating at least
three times a week by posting my opinions and reading everyone else’s. I feel
that my D2L responses were thoughtful and articulate. I took time to fully
analyze my opinions and state them in an intelligent and clear manner. I have
done my best to write a polished and thoughtful reaction to the parts of the
Italy Tour that were most meaningful to me. Because of these things, I think I
deserve an “A” in the class.